۞خَيْرُكُمْ مَنْ تَعَلَّمَ اْلقُرْآنَ وَعَلَّمَهُ ۞

۞خَيْرُكُمْ مَنْ تَعَلَّمَ اْلقُرْآنَ وَعَلَّمَهُ ۞

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The Book of Menstruation and Istihadah

Markazi Anjuman Khuddam ul Quran Lahore

1 Sunan an-Nasai

أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ بْنِ مُحَمَّدِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ، – رضى الله عنه – عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لاَ نُرَى إِلاَّ الْحَجَّ فَلَمَّا كُنَّا بِسَرِفَ حِضْتُ فَدَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا أَبْكِي فَقَالَ ‏”‏ مَا لَكِ أَنَفِسْتِ ‏”‏ ‏.‏ قُلْتُ نَعَمْ ‏.‏ قَالَ ‏”‏ هَذَا أَمْرٌ كَتَبَهُ اللَّهُ عَزَّ وَجَلَّ عَلَى بَنَاتِ آدَمَ فَاقْضِي مَا يَقْضِي الْحَاجُّ غَيْرَ أَنْ لاَ تَطُوفِي بِالْبَيْتِ ‏”‏ ‏.‏

It was narrated that ‘Aishah said:
“We went out with the Messenger of Allah (ﷺ) with no intention other than Hajj. When he was in Sarif I began menstruating. The Messenger of Allah (ﷺ) entered upon me and I was weeping. He said: ‘What is the matter with you? Has you Nifas begun?’ I said: ‘Yes.’ He said: ‘This is something that Allah the Mighty and Sublime has decreed for the daughters of Adam. Do what the pilgrims do but do not perform Tawaf around the House.'”

2 Sunan an-Nasai

أَخْبَرَنَا عِيسَى بْنُ حَمَّادٍ، قَالَ أَنْبَأَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ، عَنِ الْمُنْذِرِ بْنِ الْمُغِيرَةِ، عَنْ عُرْوَةَ، أَنَّ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ، حَدَّثَتْهُ أَنَّهَا، أَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَشَكَتْ إِلَيْهِ الدَّمَ فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ إِنَّمَا ذَلِكِ عِرْقٌ فَانْظُرِي إِذَا أَتَاكِ قَرْؤُكِ فَلاَ تُصَلِّي وَإِذَا مَرَّ قَرْؤُكِ فَلْتَطَهَّرِي ثُمَّ صَلِّي مَا بَيْنَ الْقُرْءِ إِلَى الْقُرْءِ ‏”‏ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ قَدْ رَوَى هَذَا الْحَدِيثَ هِشَامُ بْنُ عُرْوَةَ عَنْ عُرْوَةَ وَلَمْ يَذْكُرْ فِيهِ مَا ذَكَرَ الْمُنْذِرُ ‏.‏

It was narrated from ‘Urwah that Fatimah bint Abi Hubaish narrated that she came to the Messenger of Allah (ﷺ) and complained to him about bleeding. The Messenger of Allah (ﷺ) said to her:
“That is a vein, so when your period comes, do not pray, and when your period is over, purify yourself and pray in between one period and the next.” Abu ‘Abdur-Rahman said: Hisham bin ‘Urwah reported this Hadith from ‘Urwah, and he did not mention what Al-Mundhir mentioned in it.

3 Sunan an-Nasai

أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا عَبْدَةُ، وَوَكِيعٌ، وَأَبُو مُعَاوِيَةَ قَالُوا حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ جَاءَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ إِنِّي امْرَأَةٌ أُسْتَحَاضُ فَلاَ أَطْهُرُ أَفَأَدَعُ الصَّلاَةَ قَالَ ‏ “‏ لاَ إِنَّمَا ذَلِكِ عِرْقٌ وَلَيْسَتْ بِالْحِيضَةِ فَإِذَا أَقْبَلَتِ الْحِيضَةُ فَدَعِي الصَّلاَةَ وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ الدَّمَ وَصَلِّي ‏”‏ ‏.‏

It was narrated that ‘Aishah said:
Fatimah bint Abi Hubaish came to the Messenger of Allah (ﷺ) and said: “I am a woman who suffers from Istihadah and I never become pure. Should I stop praying?” He said: “No, that is a vein, it is not menstruation. When your period comes, stop praying, and when it goes, wash the blood from yourself and pray.”

4 Sunan an-Nasai

أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ امْرَأَةً، مُسْتَحَاضَةً عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم قِيلَ لَهَا إِنَّهُ عِرْقٌ عَانِدٌ وَأُمِرَتْ أَنْ تُؤَخِّرَ الظُّهْرَ وَتُعَجِّلَ الْعَصْرَ وَتَغْتَسِلَ لَهُمَا غُسْلاً وَاحِدًا وَتُؤَخِّرَ الْمَغْرِبَ وَتُعَجِّلَ الْعِشَاءَ وَتَغْتَسِلَ لَهُمَا غُسْلاً وَاحِدًا وَتَغْتَسِلَ لِصَلاَةِ الصُّبْحِ غُسْلاً وَاحِدًا ‏.‏

It was narrated from ‘Aishah that a woman who suffered from Istihadah at the time of the Messenger of Allah (ﷺ) was told that it was a stubborn vein (i.e., one that would not stop bleeding). She was told to delay Zuhr and bring ‘Asr forward, and to perform one Ghusl for both, and to delay Maghrib and bring ‘Isha’ forward, and to perform one Ghusl for both, and she would perform one Ghusl for Subh.

5 Sunan an-Nasai

أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ، عَنْ سُفْيَانَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنِ الْقَاسِمِ، عَنْ زَيْنَبَ بِنْتِ جَحْشٍ، قَالَتْ قُلْتُ لِلنَّبِيِّ صلى الله عليه وسلم إِنَّهَا مُسْتَحَاضَةٌ ‏.‏ فَقَالَ ‏ “‏ تَجْلِسُ أَيَّامَ أَقْرَائِهَا ثُمَّ تَغْتَسِلُ وَتُؤَخِّرُ الظُّهْرَ وَتُعَجِّلُ الْعَصْرَ وَتَغْتَسِلُ وَتُصَلِّي وَتُؤَخِّرُ الْمَغْرِبَ وَتُعَجِّلُ الْعِشَاءَ وَتَغْتَسِلُ وَتُصَلِّيهِمَا جَمِيعًا وَتَغْتَسِلُ لِلْفَجْرِ ‏”‏ ‏.‏

It was narrated that Zainab bint Jahsh said:
“I said to the Prophet (ﷺ) that I was suffering from Istihadah. He said: ‘Do not pray during the days of your period, then perform Ghusl and delay Zuhr and bring Maghrib and bring ‘Isha’ forward and pray them together, and perform Ghusl for Fajr.”

6 Sunan an-Nasai

أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، – وَهُوَ ابْنُ عَلْقَمَةَ بْنِ وَقَّاصٍ – عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ فَاطِمَةَ بِنْتِ أَبِي حُبَيْشٍ، أَنَّهَا كَانَتْ تُسْتَحَاضُ فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ إِذَا كَانَ دَمُ الْحَيْضِ – فَإِنَّهُ دَمٌ أَسْوَدُ يُعْرَفُ – فَأَمْسِكِي عَنِ الصَّلاَةِ وَإِذَا كَانَ الآخَرُ فَتَوَضَّئِي فَإِنَّمَا هُوَ عِرْقٌ ‏”‏ ‏.‏ قَالَ مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ هَذَا مِنْ كِتَابِهِ ‏.‏

It was narrated from Fatimah bint Abi Hubaish that she suffered from Istihadah and the Messenger of Allah (ﷺ) said to her:
“If it is menstrual blood then it is blood that is black and recognizable, so stop prying, and if it is other than that then perform Wudu’, for it is just a vein.”

7 Sunan an-Nasai

وَأَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، مِنْ حِفْظِهِ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ، كَانَتْ تُسْتَحَاضُ فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ إِنَّ دَمَ الْحَيْضِ دَمٌ أَسْوَدُ يُعْرَفُ فَإِذَا كَانَ ذَلِكِ فَأَمْسِكِي عَنِ الصَّلاَةِ فَإِذَا كَانَ الآخَرُ فَتَوَضَّئِي وَصَلِّي ‏”‏ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ قَدْ رَوَى هَذَا الْحَدِيثَ غَيْرُ وَاحِدٍ وَلَمْ يَذْكُرْ أَحَدٌ مِنْهُمْ مَا ذَكَرَ ابْنُ أَبِي عَدِيٍّ وَاللَّهُ تَعَالَى أَعْلَمُ ‏.‏

It was narrated from ‘Aishah that Fatimah bint Abi Hubaish suffered from Istihadah. The Messenger of Allah (ﷺ) said to her:
“Menstrual blood is blood that is black and recognizable, so if it is like that, then stop praying, and if it is otherwise, then perform Wudu’ and pray.” Abu ‘Abdur-Rahman said: Others reported this Hadith, and none of them mentioned what Ibn ‘Adi mentioned, and Allah knows best.

8 Sunan an-Nasai

أَخْبَرَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، عَنْ حَمَّادٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتِ اسْتُحِيضَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ فَسَأَلَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي أُسْتَحَاضُ فَلاَ أَطْهُرُ أَفَأَدَعُ الصَّلاَةَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏”‏ إِنَّمَا ذَلِكِ عِرْقٌ وَلَيْسَتْ بِالْحِيضَةِ فَإِذَا أَقْبَلَتِ الْحِيضَةُ فَدَعِي الصَّلاَةَ وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ الدَّمَ وَتَوَضَّئِي وَصَلِّي فَإِنَّمَا ذَلِكِ عِرْقٌ وَلَيْسَتْ بِالْحَيْضَةِ ‏”‏ ‏.‏ قِيلَ لَهُ فَالْغُسْلُ قَالَ ‏”‏ وَذَلِكَ لاَ يَشُكُّ فِيهِ أَحَدٌ ‏”‏ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ قَدْ رَوَى هَذَا الْحَدِيثَ غَيْرُ وَاحِدٍ عَنْ هِشَامِ بْنِ عُرْوَةَ وَلَمْ يَذْكُرْ فِيهِ ‏”‏ وَتَوَضَّئِي ‏”‏ ‏.‏ غَيْرُ حَمَّادٍ وَاللَّهُ تَعَالَى أَعْلَمُ ‏.‏

It was narrated that ‘Aishah said:
“Fatimah bint Abi Hubaish suffered from Istihadah and she asked the Prophet (ﷺ): ‘O Messenger of Allah, I suffer from Istihadah and I do not become pure; should I stop praying?’ The Messenger of Allah (ﷺ) said: ‘That is a vein and is not menstruation. When your period comes, stop praying, and when it goes wash the traces of blood from yourself and do Wudu’. That is a vein and is not menstruation.'” It was said to him (one of the narrators): “What about Ghusl?” He said: “No one is in doubt about that.”

9 Sunan an-Nasai

أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ، أَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي أُسْتَحَاضُ فَلاَ أَطْهُرُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ إِنَّمَا ذَلِكِ عِرْقٌ وَلَيْسَتْ بِالْحِيضَةِ فَإِذَا أَقْبَلَتِ الْحِيضَةُ فَأَمْسِكِي عَنِ الصَّلاَةِ وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ الدَّمَ وَصَلِّي ‏”‏ ‏.‏

It was narrated that ‘Aishah said:
“Fatimah bint Abi Hubaish said to the Messenger of Allah (ﷺ): ‘O Messenger of Allah (ﷺ), I do not become pure. Should I stop praying?’ The Messenger of Allah (ﷺ) said: ‘That is a vein and is not menstruation. When your period comes, stop praying, and when it has passed, then wash the blood from yourself and pray.'”

10 Sunan an-Nasai

أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ قَالَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ لِرَسُولِ اللَّهِ صلى الله عليه وسلم لاَ أَطْهُرُ أَفَأَدَعُ الصَّلاَةَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ إِنَّمَا ذَلِكِ عِرْقٌ وَلَيْسَتْ بِالْحِيضَةِ فَإِذَا أَقْبَلَتِ الْحِيضَةُ فَدَعِي الصَّلاَةَ وَإِذَا ذَهَبَ قَدْرُهَا فَاغْسِلِي عَنْكِ الدَّمَ وَصَلِّي ‏”‏ ‏.‏

It was narrated that ‘Aishah said:
Fatimah bint Abi Hubaish said to the Messenger of Allah (ﷺ): “O Messenger of Allah (ﷺ), I do not become pure. Should I stop praying?” The Messenger of Allah (ﷺ) said: “That is a vein and is not menstruation. When your period comes, stop praying, and when the same amount of time as your regular period has passed, then wash the blood from yourself and pray.”

11 Sunan an-Nasai

أَخْبَرَنَا أَبُو الأَشْعَثِ، قَالَ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، قَالَ سَمِعْتُ هِشَامًا، يُحَدِّثُ عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ بِنْتَ أَبِي حُبَيْشٍ، قَالَتْ يَا رَسُولَ اللَّهِ إِنِّي لاَ أَطْهُرُ أَفَأَتْرُكُ الصَّلاَةَ قَالَ ‏”‏ لاَ إِنَّمَا هُوَ عِرْقٌ ‏”‏ ‏.‏ قَالَ خَالِدٌ وَفِيمَا قَرَأْتُ عَلَيْهِ ‏”‏ وَلَيْسَتْ بِالْحِيضَةِ فَإِذَا أَقْبَلَتِ الْحِيضَةُ فَدَعِي الصَّلاَةَ وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ الدَّمَ ثُمَّ صَلِّي ‏”‏ ‏.‏

It was narrated from ‘Aishah that the daughter of Abu Hubaish said:
“O Messenger of Allah, I do not become pure, so should I stop praying? He said: “no, that is a vein.” – (One of the narrators) Khalid said, in what I read from him – “and it is not menstruation, so when your period comes, stop praying, and when it goes, wash the blood from yourself and pray.”

12 Sunan an-Nasai

أَخْبَرَنَا عِمْرَانُ بْنُ يَزِيدَ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، – وَهُوَ ابْنُ سَمَاعَةَ – قَالَ حَدَّثَنَا الأَوْزَاعِيُّ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ أَخْبَرَنِي هِشَامُ بْنُ عُرْوَةَ، عَنْ عُرْوَةَ، أَنَّ فَاطِمَةَ بِنْتَ قَيْسٍ، مِنْ بَنِي أَسَدِ قُرَيْشٍ أَنَّهَا أَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَذَكَرَتْ أَنَّهَا تُسْتَحَاضُ فَزَعَمَتْ أَنَّهُ قَالَ لَهَا ‏ “‏ إِنَّمَا ذَلِكِ عِرْقٌ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلاَةَ وَإِذَا أَدْبَرَتْ فَاغْتَسِلِي وَاغْسِلِي عَنْكِ الدَّمَ ثُمَّ صَلِّي ‏”‏ ‏.‏

It was narrated from Fatimah bint Qais from Banu Asad Quraish that she came to the Prophet (ﷺ) and mentioned that she suffered from Istihadah. She said that he said to her:
“That is a vein, so when the time of menstruation comes, stop praying, and when it goes, take your bath and wash the blood from yourself then pray.”

13 Sunan an-Nasai

أَخْبَرَنَا عَمْرُو بْنُ زُرَارَةَ، قَالَ أَنْبَأَنَا إِسْمَاعِيلُ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، قَالَ قَالَتْ أُمُّ عَطِيَّةَ كُنَّا لاَ نَعُدُّ الصُّفْرَةَ وَالْكُدْرَةَ شَيْئًا ‏.‏

It was narrated that Muhammad said:
“Umm ‘Atiyah said: ‘We used not to regard yellowish and brownish discharge as anything important.'”

14 Sunan an-Nasai

أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ كَانَتِ الْيَهُودُ إِذَا حَاضَتِ الْمَرْأَةُ مِنْهُمْ لَمْ يُؤَاكِلُوهُنَّ وَلاَ يُشَارِبُوهُنَّ وَلاَ يُجَامِعُوهُنَّ فِي الْبُيُوتِ فَسَأَلُوا النَّبِيَّ صلى الله عليه وسلم فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏ وَيَسْأَلُونَكَ عَنِ الْمَحِيضِ قُلْ هُوَ أَذًى ‏}‏ الآيَةَ فَأَمَرَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُؤَاكِلُوهُنَّ وَيُشَارِبُوهُنَّ وَيُجَامِعُوهُنَّ فِي الْبُيُوتِ وَأَنْ يَصْنَعُوا بِهِنَّ كُلَّ شَىْءٍ مَا خَلاَ الْجِمَاعَ ‏.‏ فَقَالَتِ الْيَهُودُ مَا يَدَعُ رَسُولُ اللَّهِ صلى الله عليه وسلم شَيْئًا مِنْ أَمْرِنَا إِلاَّ خَالَفَنَا ‏.‏ فَقَامَ أُسَيْدُ بْنُ حُضَيْرٍ وَعَبَّادُ بْنُ بِشْرٍ فَأَخْبَرَا رَسُولَ اللَّهِ صلى الله عليه وسلم قَالاَ أَنُجَامِعُهُنَّ فِي الْمَحِيضِ فَتَمَعَّرَ رَسُولُ اللَّهِ صلى الله عليه وسلم تَمَعُّرًا شَدِيدًا حَتَّى ظَنَنَّا أَنَّهُ قَدْ غَضِبَ فَقَامَا فَاسْتَقْبَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم هَدِيَّةَ لَبَنٍ فَبَعَثَ فِي آثَارِهِمَا فَرَدَّهُمَا فَسَقَاهُمَا فَعُرِفَ أَنَّهُ لَمْ يَغْضَبْ عَلَيْهِمَا ‏.‏

It was narrated that Anas said:
“When one of their womenfolk menstruated, the Jews would not eat or drink with them, or mix with them in their houses. They (the Companions) asked the Prophet of Allah (ﷺ) about that, and Allah, the Mighty and Sublime, revealed the Ayah: They ask you concerning menstruation. Say: “That is an Adha (a harmful thing).[2] So the Messenger of Allah (ﷺ) commanded them to eat and drink with them (menstruating women) and to mix them in their houses, and to do everything with them except intercourse. The Jews said: ‘The Messenger of Allah (ﷺ) does not leave anything of our affairs except he goes against it.’ Usaid bin Hudair and ‘Abbad bin Bishr went and told the Messenger of Allah (ﷺ) and they said: ‘Should we have intercourse with them when they are menstruating?’ The expression of the Messenger of Allah (ﷺ) changed greatly until we thought he was angry with them, and they left. Then the Messenger of Allah (ﷺ) received a gift of milk, so he sent someone to bring them back and he gave them some to drink, so we knew that he was not angry with them.” [1] Al-Baqarah 2:222 [2] Al-Baqarah 2:222

15 Sunan an-Nasai

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، قَالَ حَدَّثَنِي الْحَكَمُ، عَنْ عَبْدِ الْحَمِيدِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم فِي الرَّجُلِ يَأْتِي امْرَأَتَهُ وَهِيَ حَائِضٌ يَتَصَدَّقُ بِدِينَارٍ أَوْ بِنِصْفِ دِينَارٍ ‏.‏

It was narrated from Ibn ‘Abbas from the Prophet (ﷺ) concerning a man who has had intercourse with his wife while she was menstruating:
“Let him give a Dinar or half a Dinar in charity.”

16 Sunan an-Nasai

أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، ح وَأَنْبَأَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي ح، وَأَنْبَأَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، – وَهُوَ ابْنُ الْحَارِثِ – قَالَ حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ حَدَّثَنِي أَبُو سَلَمَةَ، أَنَّ زَيْنَبَ بِنْتَ أَبِي سَلَمَةَ، حَدَّثَتْهُ أَنَّ أُمَّ سَلَمَةَ حَدَّثَتْهَا قَالَتْ، بَيْنَمَا أَنَا مُضْطَجِعَةٌ، مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ حِضْتُ فَانْسَلَلْتُ فَأَخَذْتُ ثِيَابَ حَيْضَتِي فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ أَنَفِسْتِ ‏”‏ ‏.‏ قُلْتُ نَعَمْ فَدَعَانِي فَاضْطَجَعْتُ مَعَهُ فِي الْخَمِيلَةِ ‏.‏ وَاللَّفْظُ لِعُبَيْدِ اللَّهِ بْنِ سَعِيدٍ ‏.‏

Umm Salamah narrated:
“While I was lying down with the Messenger of Allah (ﷺ) under a blanket, my period came so I slipped away and put on the clothes I used to wear when I was menstruating. The Messenger of Allah (ﷺ) said: ‘Are you menstruating?’ I said: ‘Yes.’ Then he called me to lie down with him under the blanket.” This is the wording of ‘Ubaidullah bin Sa’eed.[1] [1] That is, one of the narrators in one of the chains, as the author reported it through different chains, as he did when it preceded, see No. 284.

17 Sunan an-Nasai

أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا يَحْيَى، عَنْ جَابِرِ بْنِ صُبْحٍ، قَالَ سَمِعْتُ خِلاَسًا، يُحَدِّثُ عَنْ عَائِشَةَ، قَالَتْ كُنْتُ أَنَا وَرَسُولُ اللَّهِ، صلى الله عليه وسلم نَبِيتُ فِي الشِّعَارِ الْوَاحِدِ وَأَنَا طَامِثٌ حَائِضٌ فَإِنْ أَصَابَهُ مِنِّي شَىْءٌ غَسَلَ مَكَانَهُ لَمْ يَعْدُهُ ثُمَّ صَلَّى فِيهِ ثُمَّ يَعُودُ فَإِنْ أَصَابَهُ مِنِّي شَىْءٌ فَعَلَ مِثْلَ ذَلِكَ غَسَلَ مَكَانَهُ لَمْ يَعْدُهُ وَصَلَّى فِيهِ ‏.‏

It was narrated that ‘Aishah said:
“The Messenger of Allah (ﷺ) and I would sleep under a single blanket when I was menstruating. If anything got on him from me, he would wash that spot and no more, and pray in it, then come back. If anything got on it again from me, he would do likewise and no more, and he would pray in it.”

18 Sunan an-Nasai

أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ شُرَحْبِيلَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَأْمُرُ إِحْدَانَا إِذَا كَانَتْ حَائِضًا أَنْ تَشُدَّ إِزَارَهَا ثُمَّ يُبَاشِرُهَا ‏.‏

It was narrated that ‘Aishah said:
“The Messenger of Allah (ﷺ) would tell one of us, if she was menstruating, to tie her Izar (waist wrap) tightly then he would fondle her.”

19 Sunan an-Nasai

أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ كَانَتْ إِحْدَانَا إِذَا حَاضَتْ أَمَرَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ تَتَّزِرَ ثُمَّ يُبَاشِرُهَا ‏.‏

It was narrated that ‘Aishah said:
“If one of us was menstruating, the Messenger of Allah (ﷺ) would tell her to put on an Izar (waist wrap) then he would fondle her.”

20 Sunan an-Nasai

أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنِ ابْنِ عَيَّاشٍ، – وَهُوَ أَبُو بَكْرٍ – عَنْ صَدَقَةَ بْنِ سَعِيدٍ، ثُمَّ ذَكَرَ كَلِمَةً مَعْنَاهَا حَدَّثَنَا جُمَيْعُ بْنُ عُمَيْرٍ، قَالَ دَخَلْتُ عَلَى عَائِشَةَ مَعَ أُمِّي وَخَالَتِي فَسَأَلَتَاهَا كَيْفَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصْنَعُ إِذَا حَاضَتْ إِحْدَاكُنَّ قَالَتْ كَانَ يَأْمُرُنَا إِذَا حَاضَتْ إِحْدَانَا أَنْ تَتَّزِرَ بِإِزَارٍ وَاسِعٍ ثُمَّ يَلْتَزِمُ صَدْرَهَا وَثَدْيَيْهَا ‏.‏

Jumai’ bin ‘Umair said:
“I entered upon ‘Aishah with my mother and maternal aunt, and we asked her what the Prophet (ﷺ) used to do when one of (his wives) was menstruating. She said: He would tell us, when when of us menstruated, to wrap a wide Izar around herself then he would embrace her chest and breasts.

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